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Ahmadiyya 1 officially, the Ahmadiyya Muslim Community2 or the Ahmadiyya Muslim Jamaat Arabic, transliterated al Jamah al Islmiyyah al Amadiyyah Urdu is an Islamic religious movement founded in Punjab, British India, near the end of the 1. It originated with the life and teachings of Mirza Ghulam Ahmad 1. Islam and herald the eschaton as predicted in Islamic scriptures as well as the traditions of various world religions. He claimed to have been divinely appointed as the Mujaddid renewer of Islam, the promised Messiah and Mahdi awaited by Muslims. The adherents of the Ahmadiyya movement are referred to as Ahmadi Muslims or simply Ahmadis. Ahmadi thought emphasizes the belief that Islam is the final dispensation for humanity as revealed to Muhammad and the necessity of restoring to it its true essence and pristine form, which had been lost through the centuries. Ahmadiyya adherents believe that Ahmad appeared in the likeness of Jesus, to end religious wars, condemn bloodshed and reinstitute morality, justice, and peace. Why Economictimes QnA Ask. Scott Pilgrim Vs The World Nl more. Learn. Share. Here you can Ask a question, Answer a question or even Debate an answer. It is the place to exchange knowledge nuggets with a. Energy Law Reports ELR. Indias first exclusive journal on Energy Laws. Manupatra is the authorized agency for publishing Orders of APTEL. All Bare Acts India Pdf' title='All Bare Acts India Pdf' />They believe that upon divine guidance he divested Islam of fanatical and innovative beliefs and practices by championing what is, in their view, Islams true and essential teachings as practised by Muhammad and the early Muslim community. Thus, Ahmadis view themselves as leading the revival and peaceful propagation of Islam. Mirza Ghulam Ahmad established the movement on 2. March 1. 88. 9 by formally accepting allegiance from his supporters. Since his death, the Community has been led by a number of Caliphs and has expanded to 2. South Asia, West Africa, East Africa and Indonesia. The Ahmadis have a strong missionary tradition and were the first Muslim missionary movement to arrive in Britain and other Western countries. Currently, the Community is led by its Caliph, Mirza Masroor Ahmad, and is estimated to number between 1. The population is almost entirely contained in the single, highly organized and united movement. In this sense there is only one major branch. However, in the early history of the Community, a number of Ahmadis broke away over the nature of Ahmads prophethood and succession and formed the Lahore Ahmadiyya Movement for the Propagation of Islam, which today represents a small fraction of all Ahmadis. Some Ahmadiyya specific beliefs have been thought of as opposed to contemporary mainstream Islamic thought since the movements birth, and some Ahmadis have subsequently faced persecution. Many Muslims consider Ahmadi Muslims as either kafirs or heretics. Etymology. The Ahmadiyya movement was founded in 1. Ahmadiyya was not adopted until about a decade later when a census was to be held in India in which data was collected not only on ones faith but also the denomination of the faith to which one belonged. In a manifesto dated 4 November 1. Mirza Ghulam Ahmad explained that the name did not refer to himself but to Ahmad, the alternative name of Muhammad. According to him, Muhammad, which means the most praised one, refers to the glorious destiny, majesty and power of the prophet, who adopted the name from about the time of the Hegira but Ahmad, an Arabic elative form, which means highly praised and also comforter, stands for the beauty of his sermons, for the qualities of gentleness, humility, love and mercy displayed by Muhammad, and for the peace that he was destined to establish in the world through his teachings. According to Ahmad, these names thus refer to two aspects or phases of Islam, and in later times it was the latter aspect that commanded greater attention. The myriad distinguishing names adopted by various sects and schools of thought in Islam after their respective leaders he thus considered bidah innovation because Muhammad had only these two names. Accordingly, in Ahmads view, this was the reason that the Old Testament prophesied a Messenger like unto Moses, which referred to Muhammad, while according to the Quran, Jesus foretold a messenger named Ahmad. Quran 6. He also called it the Ahmadiyya madhhab school of thought within Islam And it is permissible that this community also be referred to as Muslims of the Amad way madhhab. Summary of beliefs. The Six articles of Islamic Faith and the Five Pillars of Islam constitute the basis of Ahmadi belief and practice. Likewise, Ahmadis accept the Quran as their holy text, face the Kaaba during prayer, follow the sunnah normative practice of Muhammad and accept the authority of the hadith reported sayings of and narrations about Muhammad. In the derivation of Ahmadi doctrine and practice, the Quran has supreme authority followed by the sunnah and the hadith. Quranic rulings cannot be overruled by any other secondary or explanatory source. If a hadith is found to be in conflict with the Quran and defies all possible efforts at reconciliation, it is rejected regardless of the nature of its authenticity. Their acceptance of the authority of the four Rightly Guided caliphs successors as legitimate leaders of the Muslim community following Muhammads death and their belief that a caliph need not be a descendant of Muhammad aligns Ahmadis with the Sunni tradition of Islam rather than with the Shia tradition. In matters of fiqh Islamic jurisprudence, Ahmadis reject strict adherence taqlid to any particular school of thought madhhab, giving foremost precedence to the Quran and sunnah, but usually base their rulings on the Hanafi methodology in cases where these sources lack clear elaboration. What essentially distinguishes Ahmadi Muslims from other Muslims is their belief in Mirza Ghulam Ahmad, the founder of the movement, as both the promised Mahdi Guided One and Messiah foretold by Muhammad to appear in the end times. Summarising his claim, Ahmad writes The task for which God has appointed me is that I should remove the malaise that afflicts the relationship between God and His creatures and restore the relationship of love and sincerity between them. Through the proclamation of truth and by putting an end to religious conflicts, I should bring about peace and manifest the Divine verities that have become hidden from the eyes of the world. I am called upon to demonstrate spirituality which lies buried under egoistic darkness. It is for me to demonstrate by practice, and not by words alone, the Divine powers which penetrate into a human being and are manifested through prayer or attention. Above all, it is my task to re establish in peoples hearts the eternal plant of the pure and shining Unity of God which is free from every impurity of polytheism, and which has now completely disappeared. All this will be accomplished, not through my power, but through the power of the Almighty God, Who is the God of heaven and earth. In keeping with this, he believed his objective was to defend and propagate Islam globally through peaceful means, to revive the forgotten Islamic values of peace, forgiveness and sympathy for all mankind, and to establish peace in the world through the teachings of Islam. He believed that his message had special relevance for the Western world, which, he believed, had descended into materialism.